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                | Beyond the Vision |  |  |  ...Despite the fact that what is called "avant-garde 
              craft" of Japan is highly acclaimed in the international scene; 
              the appraisal it receives is integrated in the field of "contemporary 
              art" whose mainstream is painting and sculpture. Therefore, it is 
              difficult to say that Japanese "avant-garde craft" exists on an 
              equal stratum with other media. The appraisal is bound to the categories 
              of material or medium, and "avant-garde craft" is a secondary or 
              a minor field compared to "contemporary art", and is ranked as a 
              lesser domain. Reason being, in the Western standard, it is hard 
              to recognize the value of craft as "art" simply by removing its 
              practical use. Westerners would say, the materials and techniques 
              are conspicuous in such works that in many cases, the artistic purpose 
              of the creator is imperceptible--hence you can only categorize them 
              under "craft". Or perhaps they might say the importance placed on 
              the materials, techniques, and the types of process spoil the work's 
              entirety, the ornamentation weakens the expressive substance, and 
              the practicality taints the aesthetic purity. No, it is not only 
              Westerners who say so. Many art critics and specialists in our county 
              hold a similar view on art. For example, in reviewing works of contemporary 
              art, the terms "craft-like" or "decorative" often is used in a negative 
              sense suggesting the "lack of depth in expression" or "fixation 
              on technical details." ...still today, the criterion we use to look 
              at art is more or less based on Western concepts. And as long as 
              we use this yardstick to evaluate art , "craft," and other media 
              outside painting and sculpture will be placed on the outskirts of 
              "art" like the formative arts of non-western cultures of Asia and 
              Africa. 
 [Excerpt from Susumu Koshimizu・Natsuki Kurimoto Exhibition, Otani 
              Memorial Art Museum, Nishinomiya City 1994 Catalogue " The day God 
              Has Yet Not Died -- Lacquer Art of Natuki Kurimoto-- Akihiko Inoue"]
 
 The above is an obvious fact about the view on craft from the standpoint 
              of the viewer. However, we should not forget the fact that there 
              is latent propensity on the creator's side being unable to grasp 
              the status of contemporary craft in the expense of art as a whole. 
              To a craftsman, involvement with the material is inevitable, but 
              as long as they persevere in creating expressions in name of possibility 
              in formative art- - representing their inner world through some 
              kind of a personal novel style or other-- there is probably no future 
              in craft as art. It is especially true in the world of lacquer almost 
              certainly exclusive to East Asia.
 To lacquer, a liquid material, it is not an essential 
              factor whether the form of expression is 3-dimentional or 2-dimentional. 
              Neither is the categorization of the work as craft or sculpture 
              is important, whereas what should be questioned is whether the particular 
              mode of expression is an autonomous paradigm that convey the artist's 
              view on craft. For instance, when we regard the practice of applying 
              lacquer, the minimum and fundamental element here is to "coat." 
              When we start thinking now about the act of "coating," various phenomenon 
              regarding "coating" emerge. We should consider the relationship 
              between subject and object that becomes clear though the act of 
              "coating," the surfacing of a new contour, or the effects of symbols 
              with special meanings. And not only may we study its result as a 
              3-dimentional work, but present it in photography and video, which 
              should be recognized as a "craftsman's expression." If such work 
              not only offers people a fresh impression, but provides an opportunity 
              to realize the intrinsic nature of the act of "coating" that tends 
              to be overlooked in everyday life, the craftsman's activity can 
              be called art. What does it mean coat? What does one engaged in 
              such an act think? What changes occur when things are coated? Expressions 
              to answer such questions that point one's gaze to the unseen heart 
              of the matter is indeed necessary for the world of lacquer to remain 
              on the stage of art. The expression of lacquer should not only exist 
              in the pursuit of possibilities in forms and techniques, but upon 
              the extension of such a "vision" . Kenji Toki 
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